The Averillan Chronicles

Shaftesbury, England, 1141
OTHER GODS

Barbara Reichmuth Geisler

Medieval Magic and Mystery
  > witchcraft
  > human sacrifice in the Forest
  > the manipulation of evil spirits
  > faith healing
  > sacred relics


Medieval Outsiders
  >  a saintly priest in a town full of corruption
  >  a wise woman/healer, suspected of witchcraft
  >  a young nun who never wanted to be a nun

Back to Tasters 32
Another highly observant and rational nun solving mysteries in and around a medieval abbey. Surely we have enough of these series now? But Other Gods is well written, and it is different from most. For a start it is closer to Ellis Peters' Cadfael novels, and intended to be so - the same date, with England suffering under the warring Matilda and Stephen, and also the place, Shaftesbury, so similar to Shrewsbury, home of Brother Cadfael - but also closer in attitude and atmosphere: Dame Averilla, the infirmaress and herbalist, faces the same kind of internal problems that Cadfael always faces, for instance a formal and uncharitable sub-prioress, and a distant, aristocratic, abbess who seems totally out of touch.

Then a valuable book disappears - and so does one of the nuns, Dame Agnes, who is believed by many of the nuns to be possessed and whom Dame Joan, the sub-prioress, insists should be exorcised, although Dame Averilla believes her to be simply ill. But when this ill, or possessed, nun disappears into the Forest, who is to find her, who is to bring he back? Under Dame Joan's influence, the Abbess forbids Averilla to go in search of her. And Averilla of course is under a vow of obedience.

In fact Dame Agnes is found by Galiena, the local wise woman (witch, many believe) and her followers.

This Galiena, born into an aristocratic family but now come down in the world, is a fascinating character. When she was ten, her elder brother returned from the Crusades and introduced her to the art of healing as practised by the foreign healers in the Holy Land. Spurred on by this, she learnt all she could from the local wise woman. Then at the age of thirteen, and already stunningly beautiful, she was married off to a fat pig of a man older than her father, who soon took to beating her unmercifully. A few years later, "he died in dreadful agony", poisoned by her, and she was free to go her own way and practise her arts as a wise woman herself.

Unfortunately, and perhaps because she had already used those arts to bring about more than one death, the path she chooses to follow is the path of evil.

Now only Dame Averilla can stop Galiena and save Dame Agnes, but that is being made as dificult as possible for her by her superiors in the nunnery. Why?

A first novel in what promises to be a series that will appeal greatly to Ellis Peters fans. As it is set in the same period, we can imagine Brother Cadfael in his monastery at Shrewsbury and begin to wonder whether he and Dame Averilla ever met.
JM

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